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The Grimorium Verum.

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1 The Grimorium Verum. on Tue 14 Nov 2017 - 21:13

Katrina

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The Grimorium Verum.

THE four specific and undisguised handbooks of Black Magic, all in the French language, but in three cases, like so much of the Ceremonial literature, possessing Italian connections, real or imputed, are:GmMORIUM VERUM, or the ~[ost Approved Keys of Solomon the Hebrew Rabbin, wherein the Most Hidden Secret~, both Natural and Supernatural, are immediately exhibited, but it is necessary that the Demons should be contented on their part. Translated from the Hebrew by Plaingiere, a Dominican J esuit,2 with a Collection of Curious Secrets. Published by Alibeck the Egyptian. 1517. TRUE BLACK MAGIC, or the Secret of Secrets, an MS. found at Jerusalem in the Sepulchre of Solomon, containing: 1. Forty-five Talismans with their representation, as also the manner of using them, together with their Marvelous Properties.
2. All Magical Characters known unto this day. Translated from the Hebrew of the Magus IroeGrego. Rome. In the year of grace, 1750. THE GRAND GruMOIRE, with the Powerful Clavicle of Solomon and of Black Magic; or the Infernal Devices of the Great Agrippa for the Discovery of all Hidden Treasures and the Subjugation of every Denomination of Spirits, together with an Abridgment of all the Magical Arts. '(In its earliest edition, without place or date.) THE CoNsTITUTION oF PoPE HoNomus THE GREAT, wherein may be found the Arcane Conjurations which must be used against the Spirits of Darkness. With a Collection of the Most Rare Secrets. Rome, 1670. They are all tiny volumes, nomina]]y in duodecimo, but much smaller according to modern measurements. The date specified in the title of the Grimorium V erom is undeniably fraudulent; the work belongs to the middle of the eighteenth century, and Memphis is Rome. The "Grand Grimoire" is not of higher antiquity. That of Honorius is said to have appeared originally in 1629, but it bas been sometimes referred erroneously to the same period of the previous century. As indicated by the authorship which is attributed to it, the Grimorium V erum is based to some extent upon the "Key of Solomon," the main points of resemblance being in the descnption of the magical instruments, and in some of the forms of prayer. It distinguishes plainly the powers which it is proposed to invoke by the name of Devils. At the same time it referS them nominaUy to the four elements, which would connect them with the Sylphs, Salamanders, and so forth, but the classification in question, somewhat incidentally made, does not really obtain. There is an account of the Hierarchy of Spirits, with Lucifer, Beelzebuth, and Astaroth, as potentates in chief.  A portion of this account is drawn from the "Lemegeton," perhaps through the Pseudo-Monarchia of Wierus. The work purports to be divided into three sections, containing:-( a.) The Characters and Seals of the Demons, with the forms for their Evocation and Dismissal, (b.) A description of the Natural and Supernatural Secrets which can be operated by the power of the Demons, and that without any deception. (c.) The Key of the work, and the proper application thereof. Passing over typographical errors, the MS. from which it has been printed must have been in a most confused state; there are not in reality any distinct divisions, and the little volume abounds in Latin passages which often defy translation, as, for example, sic pro ratione voluntas; ut ,-zzud sit hoc in opere inclusum minimo clerum in doctis; quia amicus fiet capitalis, fiet inimicus. So also we have Sanctum Regum throughout for Sanctum Regnum. There are two folding plates of Characters and Seals, of which many have no reference to the text, while others essential to the processes are missing, the deficiencies being supplied in the modern Italian versions, which probably follow another edition, also Italian, and the source of the French translation, but unknown to the present writer, as indeed to most bibliographers. The work, as it stands, is really in two parts only, the Grimorium Verum proper, and certain "Rare and Astounding Magical Secrets." The first may be analysed as follows:-( a.) Directions for the preparation of the Operator, all of a personal kind, and analogous to those of the Clavicle. (b.) Instructions for the manufacture of the magical instruments required in the wt)rk, also analogous to the Clavicle. (c.) The composition of the virgin parchment on which the characters and seals are to be inscribed, showing distinct variations from the Clavicle. (d.) The processes of evocation and the discharge. Beyond the fact that the evoked Spirits are Lucifer, Beelzebuth, Astaroth, and the inferiors and ministers of these, , this first and chief part is not more repulsive, as it is indeed scarcely more unintelligent, than most of the processes in its prototype.
The second pazi contains the usual curiosities common to all the later Grimoires, including the ''Admirable Secrets'' of the pretended Albertus Magnus, the ''Little Albert,'' &c. In so far as it presents any considerable variations, such variations are usually in the direction of Black Magic. Some are venereal in the objectionable sense of the term, others merely revolting, while yet others, as that of the Magic Garters, are derived from the Clavicle. Finally, there are certain proceSBes which are obviously those of White Magic, and are concerned with the ceremonial induction of simple clairvoyance. We may therefore conclude that the Grimorium Ventm proper is not more diabolical than the first part of the "Lemegeton," which indeed contains the ceremonial for the evocation of precisely the same spirits.

The Book Of Black Magic And Of Pacts.
ARTHUR EDWARD WAITE.

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